Abstract

The Nso people of Cameroon maintain a distinctive worldview in which ancestral spirits, known as Nkfe or Vibai, play a central metaphysical role. These spirits are believed to possess powers that can either benefit or harm the living, and their presence is tied to sacred spaces such as the fon’s palace, ancestral shrines, and forests. This article critically examined the metaphysical dimensions of ancestral spirits in Nso cosmology, exploring how they embody a relational ontology that situates being within continuity across past, present, and future generations. Adopting a hermeneutical method, the study drew on African philosophical thought and ethnographic accounts to interpret the ontological status of ancestral spirits and their socio-moral significance. The analysis demonstrated that, within Nso cosmology, ancestors are considered ontologically real as “living dead” who mediate between divine and human realms, reinforce communal identity, and serve as moral exemplars. Their metaphysical presence shapes socio-moral behaviour, embedding metaphysics within a framework of interconnectedness and communal responsibility. The Nso experience illustrated that ancestral spirits are not merely venerated figures of the past but active participants in contemporary life. This study contributed to African philosophy by highlighting the metaphysical traditions of the Nso people and offering insights into the nature of being, continuity, and communal identity.

https://doi.org/10.5281/zenodo.21136934

Judith Ngihbi, PhD
Department of Philosophy, Catholic
Institute of West Africa
Port Harcourt, Rivers State, Nigeria
ORCID: https://orcid.org/0000-0001-6994-2133

Budzee Appolonia Dzelabvem
Department of Communication,
Catholic Institute of West Africa
Port Harcourt, Rivers State, Nigeria
ORCID: https://orcid.org/0009-0006-5359-692x
appobudzee@gmail.com